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just sufficient

  • 1 μέτριος

    μέτριος, α, ον, also ος, ον Pl.Ti. 59d; [dialect] Aeol. [full] μέτερρος Lyr.Adesp.66 (but
    A

    μέτριος Sapph.Oxy.1231.5

    ): ([etym.] μέτρον):—within measure, moderate, and so,
    I of Size, μ. ἄνδρες men of average height, Hdt.2.32; μ. πῆχυς the common cubit, Id.1.178; ἰσχὰς μ. a fair-sized fig, Diocl.Fr.140; of Time, μ. μῆκος λόγων the proper length of speech, Pl.Prt. 338b; μ. χρόνος ἀκμῆς a fair average time of maturity, Id.R. 460e.
    II of Number, [ἱππεῖς] μ. a reasonable number of.., X. Cyr.2.4.14.
    III mostly of Degree, moderate,

    ἔργα Hes.Op. 306

    ;

    μ. νῦν ἔπος εὔχου A.Supp. 1059

     (lyr.);

    μ. χάρις E.IA 554

     (lyr.);

    σῖτος -ώτατος X.Lac.1.3

    ; τὸ μ. the mean, S.OC 1212 (lyr.), cf. Pl.Lg. 719e, Plt. 284e;

    ὁμολογεῖται τὸ μ. ἄριστον καὶ τὸ μέσον Arist.Pol. 1295b4

    ;

    περαιτέρω τοῦ μ. X.Mem.3.13.5

    ;

    πέρα τοῦ μ. Thphr.CP6.1.4

    ;

    ἐνδοτέρω τοῦ μ. Plu.2.656f

    ;

    τὰ μ. E.Med. 125

     (anap.);

    εἴη γ' ἐμοὶ μέτρια Id. Ion 632

    ;

    τὰ μ. κεκτῆσθαι X.Mem.2.6.22

    ;

    μ. καὶ δίκαια Ar.Nu. 1137

    ; μ. φιλία a friendship not too great, E.Hipp. 253 (anap.);

    μετρίων λέκτρων μετρίων δὲ γάμων.. κῦρσαι θνητοῖσιν ἄριστον Id.Fr. 503

     (anap.); μ. ἐσθῆτι χρῆσθαι simple dress, Th.1.6; μετρία φυλακῇ not in strict custody, Id.4.30;

    βίος μ. καὶ βέβαιος Pl.R. 466b

    ; μ. σχῆμα modest apparel, Id.Grg. 511e;

    μ. οὐσίαν κεκτῆσθαι Arist.Pol. 1292b26

    ; οἱ μ. respectable people, D.18.10; later, poor,

    μ. καὶ δυστυχεῖς POxy.120.7

     (iv A. D.), etc.: with inf., ὅσον οἰόμεθα μέτριον εἶναι πιεῖν just sufficient, Pl.Phd. 117b.
    2 tolerable,

    οἷς μὴ μ. αἰών S.Ph. 179

     (lyr.);

    ἀπὸ τῶν μ. ἐπ' ἀμήχανον ἄλγος Id.El. 140

     (lyr.);

    μ. ἄχθος E.Alc. 884

     (anap.);

    κακά Id.Tr. 722

    ; ναύταις μ. χειμὼν φέρειν ib. 688; μετρίων δεομένῳ making a moderate request, Hdt.4.84;

    τυχεῖν τῶν μετρίων Lys.9.4

    ; τὰ μ. tolerable terms. Decr. ap. D.18.165;

    ἐπὶ μετρίοις Th.4.22

    ; μηδὲν μ. λέγειν nothing tolerably accurate, Pl.Tht. 181b; - ωτάτη ἡ δημοκρατία least intolerable, Arist.Pol. 1289b4, cf. Men.532.17 ([comp] Sup.).
    3 of Persons, moderate in desires and the like , temperate, Ar.Pl. 245; -

    ώτεροι ἐς τὰ πολιτικά Th.6.89

    ;

    μ. πρὸς τὰς ἡδονάς Pl.Lg. 816b

    ;

    σώφρων καὶ μ. πρὸς τὴν καθ' ἡμέραν δίαιταν Aeschin.3.170

    ;

    ἐν τῷ σίτῳ X.Cyr.5.2.17

    ; of Love, μάκαρες οἳ μ. θεοῦ (sc. Ἀφροδίτης)

    μετέσχον E.IA 543

     (lyr.), cf. Fr. 967 (lyr.);

    εἰ δ' ἦσθα μ. τἄλλα γ' ἡδίστη θεῶν πέφυκας Id.Hel. 1105

    ; also, moderate, fair, Thgn.615, Pl.R. 396c, etc.; a favourite word in democratic states,

    μ. καὶ φιλάνθρωπος D.21.185

    ; σαυτὸν -ώτερον παρέχειν ib.134; μ. πρὸς τοὺς ὑπηκόους mild towards.., Th.1.77.
    4 proportionate, fitting,

    μισθὸς σώφροσι μ. Pl.Ti. 18b

    ;

    μ. λόγοι X.Smp.8.3

    .
    5 enjoying 'middling' health (cf.

    μετριάζω 1.3

    ), Cat.Cod.Astr.8(1).182.
    B Adv. μετρίως moderately, within due limits,

    ἀπηγήσεσθαι Hdt.2.161

    ; in due measure, neither exaggerating nor depreciating,

    εἰπεῖν Th.2.35

    ;

    λέγειν Pl.R. 518b

    ;

    μ. περὶ αὑτῶν διαλεχθέντες Isoc.12.171

    ; μ. ἔχειν to be in due proportion, neither too much nor too little, Pl.Tht. 191d; μ. ἔχειν βίου to be moderately well off, Hdt.1.32;

    μ. φιλοσοφίας ἔχειν Pl.Euthd. 305d

    : [comp] Comp. μετριώτερον (infr. 3), also - ωτέρως Arist.HA 587a1: [comp] Sup. - ώτατα Th.6.88, etc.
    2 enough,

    μ. κεχόρευται Ar.Nu. 1511

     (anap.);

    μ. πρὸς τὴν ἐμὴν ἀνάγκην εἰρημένα Id.Ec. 969

    ; moderately, pretty well,

    ἐν οἰκουμένῃ καὶ μ. πολιτείᾳ Pl.Lg. 936b

    ;

    σωφρονοῦσι καὶ μ. D.6.19

    ; μ. [λέγειν] Men.Pk. 262;

    ἀποδέξασθαι μ. Pl. Tht. 161b

    .
    3 modestly, temperately,

    χαίρειν E.IA 921

    , cf. HF 709;

    ἀποκρίνασθαι X.An.2.3.20

    ;

    μ. βεβιωκώς Lys. 16.3

     (but μ. διάγειν to be moderately off, X.Hier.1.8);

    πενθεῖν μ. Antiph.53.1

    ;

    φέρειν Plb.3.85.9

    ; on fair terms,

    μ. ξυναλλαγῆναι Th.4.19

    , cf. 20: [comp] Comp. - ώτερον

    , πρός τινας φρονεῖν X.Cyr.4.3.7

    .
    4

    μ. ἔχειν

     to be in 'middling' health,

    PLips.108.6

     (ii/iii A. D.).
    II neut. μέτριον and μέτρια as Adv.,

    μέτριον ἔχειν Pl.Lg. 846c

     (sed leg. μέτρον)

    ; μέτρια βασανισθείς Id.Sph. 237b

    : also with Art.,

    τὸ μέτριον ἀποκοιμηθῆναι X.Cyr.2.4.26

    ;

    τὰ μέτρια διαφέρεσθαι Th.4.19

    , cf. 8.84.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέτριος

  • 2 ἱκανός

    ἱκᾰν-ός [ῐ], ή, όν, ([etym.] ἱκνέομαι)
    A sufficing, becoming, befitting; prose Adj., used two or three times by Trag. (v. infr.):
    I of persons, sufficient, competent to do a thing, c. inf., Hdt.3.45, Antipho 1.15, etc.; ἱ. τεκμηριῶσαι sufficient to prove a point, Th.1.9;

    -ώτατος [εἰπεῖν] καὶ γνῶναι Lys.2.42

    ; τίς σοῦ -ώτερος πεῖσαι; X.Cyr.1.4.12; ἱ. ζημιοῦν with sufficient power to punish, Id.Lac.8.4;

    ἱ. βοηθεῖν Pl. Phdr. 277a

    , cf. R. 365a;

    ἱ. ὥστε γνῶναι Id.Lg. 875a

    , cf. Phdr. 258b;

    ἱ. κατὰ τὴν ἐπιφάνειαν Plb.25.3.6

    , al.: c. acc. rei, ἀνὴρ γνώμην ἱ. a man of sufficient prudence, Hdt.3.4; ἱ. τὴν ἰατρικήν sufficiently versed in medicine, X.Cyr.1.6.15: c. dat. rei,

    ἱ. ἐμπειρίᾳ καὶ ἡλικίᾳ Pl.R. 467d

    ;

    οἱ τοῖς χρήμασιν -ώτατοι X.Eq.2.1

    : c. dat. pers., a match for, equivalent to,

    εἷς ἔχων ἰατρικὴν πολλοῖς ἱ. ἰδιώταις Pl.Prt. 322c

    , cf. Tht. 169a: abs.,

    ἱ. Ἁπόλλων S.OT 377

    ;

    οἱ -ώτατοι τῶν πολιτῶν Isoc. 12.132

    ;

    κριτὴς -ώτερος Id.10.38

    ;

    ἱ. σοφιστής Pl.Ly. 204a

    ; αὐληταὶ ἱ. ὡς πρὸς ἰδιώτας very tolerable in comparison with.., Id.Prt. 327c;

    γυνὴ ἱ. μέν, ἄγροικος δέ Luc.DDeor.20.3

    ; ὁ Ἱ. the Almighty, LXXRu. 1.21.
    2 in bad sense, capable,

    ἱ. εἶ λαλῶν κατακόψαι πάντα Men.Sam.69

    .
    II of things, in amount, sufficient, adequate,

    τὰ ἀρκοῦνθ' ἱ. τοῖς γε σώφροσιν E.Ph. 554

    ;

    ἱ. τὰ κακὰ καὶ τὰ παρακείμενα Ar.Lys. 1047

    ; ἱκανὰ τοῖς πολεμίοις ηὐτύχηται they have had successes enough, Th.7.77; ἱ. εἴς, ἐπί, πρός τι, X.Hier.4.9, Pl.R. 371e, Prt. 322b; [

    πρόβατα] ἱ. ἐς φορβήν Hdt.4.121

    ; of size, large enough,

    οὐχ ἱκανῆς οὔσης τῆς Ἁττικῆς Th.1.2

    ; οὐδ' ἦν ἱκανά σοι.. μέλαθρα.. ἐγκαθυβρίζειν not large enough to riot in, E.Tr. 996;

    χώρα ἱ. τρέφειν τοὺς τότε Pl.R. 373d

    , al.; of number or magnitude, considerable,

    λῦπαι Antipho 2.2.2

    ; μέρος τῶν ὄντων ib.2.1.6, etc.; of Time, considerable, long,

    ἱ. χρόνον Ar. Pax 354

     (lyr.);

    ἱ. χρόνος τινὶ ἐπιλαθέσθαι Lys.3.10

    ;

    ἱκανόν ἐστί τινι Damox.1.1

    : with personal constr.,

    ἔφη ἱκανὸς αὐτὸς ἀτυχῶν εἶναι Is.2.7

    .
    2 sufficient, satisfactory,

    ἱ. μαρτυρίαν παρέχεσθαι Pl.Smp. 179b

    ;

    ἱ. λόγῳ ἀποδεῖξαι Id.Hp.Mi. 369c

    ; τὸ ἱ. λαμβάνειν to take security or bail, Act.Ap.17.9, OGI629.100 (Palmyra, ii A.D.); τὸ ἱ. ποιεῖν give security, Plb.32.3.13, D.L.4.50, Just.Nov.86.4 (but simply, satisfy,

    τῷ ὄχλῳ Ev.Marc.15.15

    );

    ἱ. δοῦναι PSI6.554.23

     (iii B.C.), POxy.294.23 (i A.D.); ἐφ' ἱκανόν,= ἱκανῶς, Plb.11.25.1, D.S.11.40.
    III Adv. - νῶς sufficiently, adequately, Th.6.92, etc.; λαγόνες λαπαραὶ ἱ. X.Cyn.5.30, cf. Arist.Phgn. 807b26;

    ἱ. εἴρηται περί τινος Id.EN 1096a3

    , al.; later, considerably, amply, Philostr.VA3.6, VS1.8.3, Ant.Lib.7.7; fully,

    μιᾶς ὥρας ἱ. παρελθούσης Ptol.Alm.4.6

    .
    b excessively, οὔτε γὰρ ἱ. ὑγρόν ἐστι not too moist, Gal.6.765, cf. 767,768;

    ἱ. βλαβερά Id.Vict.Att.8

    ; παχὺ ἱ. αἷμα ibid.
    2 ἱ. ἔχειν to be sufficient, Th.1.91, etc.; ἱ. ἐχέτω let this be enough, Pl.Sph. 245e;

    ἱ. ἔχει πρός τι Id.R. 430c

    , cf. X.Cyr.6.3.22;

    περί τινος Pl.R. 402a

    ; ἱ. ἔχειν τινί to be sufficiently supplied with.., Id.Grg. 493c;

    ἱ. ἔχειν τοῦ βάθους Id.Tht. 194d

    ;

    ἐπιστήμης Id.Phlb. 62a

    ;

    ἱ. πεφυκέναι πρὸς τἆλλα Id.Chrm. 158b

    : abs., Antipho 2.1.1: [comp] Sup.

    - ωτάτως Hp. de Arte12

    ;

    - ώτατα Pl.Phlb. 67a

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱκανός

  • 3 ἱκανός

    ἱκανός, ή, όν (s. three next entries; Trag., Hdt.+; ins, pap, LXX; PsSol 5:17; TestNapht 2:4; JosAs 28:11; ParJer 6:6 [שַׁדַּי]; ApcSed 2:3; EpArist, Philo, Joseph., Just.; Tat. 36, 2 ἱκανώτατος; loanw. in rabb.).
    ① sufficient in degree, sufficient, adequate, large enough ἱκανόν ἐστιν it is enough (Epict. 1, 2, 36; 3 Km 16:31; the copula is oft. omitted: Gen 30:15; Ezk 34:18; Just., D. 13, 1) Lk 22:38 (WWestern, ET 52, ’40/41, 357 ‘large’ or ‘long enough’). εἴ τινι μὴ δοκοίη κἂν ταῦτα ἱκανά if this should seem insufficient to anyone Dg 2:10. Latinism (B-D-F §5, 3b; Mlt. 20f) τὸ ἱκανὸν ποιεῖν τινι satisfacere alicui= satisfy (Polyb. 32, 3, 13; Appian, Lib. 74; BGU 1141, 13 [14 B.C.] ἐάν σοι Ἔρως τὸ ἱκανὸν ποιήσῃ γράψον μοι; POxy 293, 10; PGiss 40 I, 5); also possible is do someone a favor (so plainly Diog. L. 4, 50 = grant your request) Mk 15:15 (cp. χαρίζομαι PFlor I, 61, 61 [85 A.D.]=Mitt-Wilck. II/2, 80 II, 61, of one ‘worthy to be flogged’ ἄξιος … μαστιγωθῆναι ln. 59f); Hs 6, 5, 5; τὸ ἱ. pledge, security, bond (POxy 294, 23 [22 A.D.]; BGU 530, 38; PStras 41, 51) λαμβάνειν τὸ ἱ. satis accipere= take bail (OGI 484, 50; 629, 101 [both II A.D.]) Ac 17:9.
    ② pert. to meeting a standard, fit, appropriate, competent, qualified, able, w. the connotation worthy, good enough (Thu.; Diod S 13, 106, 10; POxy 1672, 15; Ex 4:10) πρός τι for someth. (Pla., Prot. 322b; 2 Macc 10:19; EpArist 211) 2 Cor 2:16 (FFallon, HTR 76, ’83, 369–74, ‘divine man’ motif). W. inf. foll. (Hdt. 8, 36; Jos., Ant. 1, 29; 5, 51; Just., D. 8, 2; B-D-F §393, 4; Rob. 658) Mt 3:11; Mk 1:7; Lk 3:16; 1 Cor 15:9; 2 Cor 3:5 (Dodd 15f); 2 Ti 2:2 (Jos., Ant. 3, 49 εἰπεῖν ἱ.); 1 Cl 50:2. Also w. ἵνα foll. (B-D-F §393, 4; Rob. 658; cp. PHolm 4, 23) Mt 8:8; Lk 7:6; J 1:27 v.l.—S. ITr 3:3 cj. Lghtf.
    ③ pert. to being large in extent or degree, considerable
    ⓐ of pers. ὄχλος a large crowd Mk 10:46; Lk 7:12; Ac 11:24, 26; 19:26 (SIG 569, 14 πλῆθος ἱ.; PPetr II, 20; II, 7; PLille 3, 76 [III B.C.]; Jos., Ant. 5, 250). λαὸν ἱ. large following 5:37 v.l.
    ⓑ of things κλαυθμός weeping aloud Ac 20:37 (= there was quite a bit of crying). φῶς a very bright light Ac 22:6.—ἱκανὸν ἡ. ἐπιτιμία the punishment is severe enough 2 Cor 2:6 (on the lack of agreement in gender s. B-D-F §131; Rob. 411).—ἀργύρια a rather large sum of (lit. ‘enough’, i.e. ‘substantial bribe’ REB) money Mt 28:12 (cp. SIG 1106, 74; 77).—Esp. of time ἐξ ἱκανοῦ for a long time Lk 23:8 v.l. ἐφʼ ἱκανόν enough, as long as one wishes; for a long time (Polyb. 11, 25, 1; Diod S 11, 40, 3; 13, 100, 1; SIG 685, 34; 2 Macc 7:5; 8:25; EpArist 109) Ac 20:11. ἱ. χρόνος a considerable time (Aristoph.; Pla., Leg. 5 p. 736c; SIG 665, 12; UPZ 161, 29 [119 B.C.] ἐφʼ ἱ. χρόνον; Jos., Ant. 7, 22, C. Ap. 1, 237) ἱ. χρόνον διέτριψαν Ac 14:3 (Just., D. 2, 3). ἱ. χρόνου διαγενομένου 27:9. ἱκανῷ χρόνῳ for a long time Lk 8:27; Ac 8:11 (on the dat. s. B-D-F §201; Rob. 527). Pl. Lk 20:9 (B-D-F §201; Rob. 470). ἐξ ἱ. χρόνων for a long time 23:8; ἐκ χρόνων ἱ. Mt 8:27 v.l.; for this ἀπὸ χρόνων ἱ. Lk 8:27 D. ἐπὶ ἱ. χρόνον Qua.
    ④ in relatively large numbers, many, quite a few
    ⓐ of pers. abs. ἱκανοί many, quite a few (Mitt-Wilck. I/2, 11 B Fr. (a), 10 [123 B.C.]; PTebt 41, 13 ἱκανῶν ἡμῶν; 1 Macc 13:49; Jos., Ant. 14, 231) Ac 12:12; 14:21; 19:19; 1 Cor 11:30 (quite a few, contrast πολλοί as Ac 19:18f); cp. μαθηταί Lk 7:11 v.l.
    ⓑ of things λαμπάδες a good many lamps Ac 20:8. ἀγέλη χοίρων ἱκανῶν Lk 8:32. ἐν λόγοις ἱ. w. many words = at length Lk 23:9. Superl. κεράμια ἱκανώτατα a large number of jars Hm 12, 5, 3 (SIG 736, 108 ξύλα ἱ.).
    ⓒ of periods of time ἀπὸ ἱ. ἐτῶν for many years Ro 15:23 v.l. (cp. 2 Macc 1:20). ἡμέραι ἱ. (UPZ 162 II, 15 [117 B.C.] ἐφʼ ἱκανὰς ἡμέρας) Ac 9:23; ἡμέρας ἱ. for many days 9:43; 18:18. Also ἐν ἱ. ἡμέραις 27:7.—B. 927. DELG s.v. ἵκω. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱκανός

  • 4 ἱκανός

    -ή,-όν + A 9-3-8-7-19=46 Gn 30,15; 33,15; Ex 4,10; 12,4; 36,7
    sufficient, adequate, suited Sir prol.,11; well suited Ex 4,10; sufficient, enough, many, great Hab 2,13; τὸ ἱκανόν what’s enough or sufficient Prv 25,16; ὁ ἱκανός the Mighty One (transl. of MT דישׁ Shaddai read as די/שׁ he who is sufficient) Ru 1,20.21, see also Jb 21,15, 31,2, 40,2
    ἱκανὸν ὅτι it’s enough that Gn 30,15; ἐὰν δὲ μὴ ἰσχύσῃ ἡ χεὶρ αὐτοῦ τὸ ἱκανὸν εἰς τὸ πρόβατον if he cannot afford the sheep Lv 5,7; ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν if she cannot afford a lamb Lv 12,8; οὐκ ἂν ἔκλεψαν τὰ ἱκανὰ ἑαυτοῖσ; would they not have stolen just enough? Ob 5; οἱ ἱερεῖς ἱκανοί a sufficient number of priests 2 Chr 30,3; ἱκανοί ἐστε ἐν τοῖς ἔτεσιν you are of a sufficient age 1 Mc 16,3; ἐφ᾽ ἱκανόν for a good space, far 2 Mc 7,5; ἀφ᾽ ἱκανοῦ as often as 2 Kgs 4,8
    *Jer 31(48),30 ἱκανὸν αὐτοῦ enough for him-דיו/ב for MT בדיו his boasting
    Cf. BERTRAM 1958, 20-31; HARL 1986a 229.240-241; 1999 101; LE BOULLUEC 1989, 98; SPICQ 1982,
    345-350; TOV 1976b, 540; ZORELL 1927, 215-219; →NIDNTT; TWNT

    Lust (λαγνεία) > ἱκανός

  • 5 ἀρκέω

    ἀρκέω (s. ἀρκετός) fut. 3 sg. ἀρκέσει LXX; 1 aor. ἤρκεσα. Pass.: 1 fut. pl. ἀρκεσθησόμεθα 1 Ti 6:8.; aor. 3 sg. ἠρκέσθη and ptc. ἀρκεσθείς LXX.
    ① act. be enough, sufficient, adequate (Trag., Thu.+; pap; Num 11:22; 3 Km 8:27; Wsd 14:22; PsSol 16:12; TestSol 14:5; TestJos 7:6; Jos., Ant. 9, 266; Ath., R 65, 17 al.) ἀρκεῖ τινί τι someth. is enough for someone (Epict. 2, 19, 19; Jos., Ant. 13, 291) ἀ. σοι ἡ χάρις μου my grace is sufficient for you (=you need nothing more than my grace) 2 Cor 12:9. ἀρκοῦσίν σοι αἱ ἀποκαλύψεις αὗται these revelations are enough for you Hv 3, 10, 8. μή ποτε οὐ μὴ ἀρκέσῃ (sc. τὸ ἔλαιον) ἡμῖν καὶ ὑμῖν there may not be enough for us and you Mt 25:9. διακοσίων δηναρίων ἄρτοι οὐκ ἀ. αὐτοῖς, ἵνα loaves of bread worth 200 denarii would not be enough (for each one to have a bite) J 6:7. τὰ ἀρκοῦντα αὐτῷ what was enough for him Hs 5, 2, 9 (cp. PLond V, 1833, 4 τὸ ἀρκοῦν=a sufficient quantity).—Impers. (Ael. Aristid. 47, 23 K.=23 p. 451 D. and Vi. Aesopi W 64: ἀρκεῖ P.) ἀρκεῖ ἡμῖν it is enough for us J 14:8 (cp. PLond III, 964, 13f p. 212, ἵνα ἀρκέσῃ ἡμῖν).
    ② pass. ἀρκέομαί τινι be satisfied/content w. someth. (Hdt., X. et al.; Epict., pap [Nägeli 55]; Pr 30:15; 2 Macc 5:15; 4 Macc 6:28; Jos., Ant. 12, 294; Ar., Just.) 1 Ti 6:8. ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν be content w. your wages Lk 3:14. ἀ. τοῖς παροῦσιν (this expr. in Democrit., Fgm. 191 Diels; Teles 11, 5; 38, 10; 41, 12; Dio Cassius 38, 8 and 38; 56, 33; s. GGerhard, Phoinix v. Kolophon 1909, 56f) be content w. what one has Hb 13:5; τοῖς ἐφοδίοις τ. θεοῦ (or τ. Χριστοῦ) ἀ. be satisfied w. the travel-allowance that God (or Christ) has given us 1 Cl 2:1; τοῖς συμβίοις ἀ. be content w. their husbands IPol 5:1.—W. ἐπί τινι (PLond I, 45, 13 p. 36; UPZ 162 II, 18 [117 B.C.] οὐκ ἀρκεσθέντες δὲ ἐπὶ τῷ ἐνοικεῖν ἐν τ. ἐμῇ οἰκίᾳ; B-D-F §235, 2): μὴ ἀρκούμενος ἐπὶ τούτοις (i.e. λόγοις) not being satisfied w. words (opp. deeds; an ironical personality sketch in view of Gr-Rom. expectations of pers. of merit) 3J 10 (UPZ 19, 20 [165 B.C.] οὐκ ἀρκεσθεῖσα ἐπὶ τούτοις).—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀρκέω

  • 6 νηστεία

    νηστεία, ας, ἡ (νηστεύω; since Hdt. 4, 186; pap, LXX; Ps-Sol 3:8; Test12Patr, Philo, Joseph., Just.) ‘fasting’.
    ① the experience of being without sufficient food, going hungry gener., of hunger brought about by necessity: pl. (B-D-F §142; W-S. §27, 4d; s. Rob. 408) of oft-recurring situations (cp. Da 9:3; 2 Macc 13:12) ἐν νηστείαις through hunger 2 Cor 6:5. ἐν νηστείαις πολλάκις often without food 11:27.
    ② the act of going without food for a devotional or cultic purpose, fast
    ⓐ of public fasts: of the Day of Atonement (יוֹם כִּפּוּר; Strabo 16, 2, 40 τὴν νηστείας ἡμέραν [for the Jews]; Philo, Spec. Leg. 2, 193ff; Jos., Ant. 14, 66; 18, 94; Just., D. 40, 4) Ac 27:9; 7:4.—For D 8:1 s. on νηστεύω, end.
    ⓑ of private fasting Hs 5, 1, 3, end; 5, 2, 1; 5, 3, 5. κατὰ τὴν συνή̣θ̣ι̣α̣[ν τῆς]| νη̣[ … νη]σ̣τίας (prob. ditt. and = κατὰ τὴν συνήθειαν τῆς νηστείας) according to their habit of fasting AcPl Ha 7, 10f (context uncertain). διὰ [τ]ὰ̣ς [νης]τ̣ί̣α̣ς κ̣α̣[ὶ τὰς]| δι[α]νυκτερεύσις … βα̣ρηθεί̣ς wearied by the fasts and vigils (with his friends) AcPl Ha 7, 25f. Of Moses on the mountain (w. ταπείνωσις; cp. Jdth 4:9 v.l.; Ps 34:13; PsSol 3:8) 1 Cl 53:2; likew. of Esther 55:6. (W. προσευχή; cp. Tob 12:8; Da 9:3) Mt 17:21; Mk 9:29 v.l. (νηστεία strengthening prayer as 2 Macc 13:12; Test Jos 10:1f); 1 Cor 7:5 v.l. (W. δεήσεις; cp. Da 9:3 Theod.) Lk 2:37. προσεύχεσθαι μετὰ νηστειῶν pray and fast Ac 14:23. νηστείαν νηστεύειν (צוּם צוֹם 2 Km 12:16; 3 Km 20:9) keep, observe a fast Hs 5, 1, 2f; νηστεύειν τήν ν. keep the fast (day) 7:3 (ἡ νηστεία=fast day, as Jos., Ant. 18, 94). νηστεύειν τῷ θεῷ νηστείαν keep a fast to God Hs 5, 1, 4b (Just., D. 15, 1). μεγάλην ν. ποιεῖν 5, 1, 5. φυλάσσειν τὴν νηστείαν 5, 3, 5; τελεῖν τὴν ν. 5, 3, 8. ἡ ν. τελεία 5, 3, 6, acc. to Hermas, includes abstaining fr. all evil as well as fr. food. τιμίαν ταύτην ν. AcPl Ha 6, 25 (cp. Just., D. 15, 1 ἀληθινήν … ν.).—προσκαρτερεῖν νηστείαις persevere in fasting Pol 7:2. ἀποθέσθαι τὴν νηστείαν end the fast AcPl Ha 6, 37. Fasting better than prayer 2 Cl 16:4 (cp. Tob 12:8f). Rejected by God 3:1ff (Is 58:5f). τῆς νηστείας εἰρωνεία affected observance of fast days Dg 4:1.—RArbesmann, D. Fasten b. d. Griech. u. Römern 1929; MFreiberger, D. Fasten im alten Israel 1929; JMontgomery, Ascetic Strains in Early Judaism: JBL 51, ’32, 183–213; IAbrahams, Studies in Pharisaism and the Gospels I 1917, 121–28; GMoore, Judaism II 1927, 55ff; 257ff; Billerb. IV 1928, 77–114: V. altjüd. Fasten; MShepherd, ATR 40, ’58, 81–94; RAC VII 447–93.—DELG s.v. 1 νῆστις. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νηστεία

  • 7 φαῦλος

    φαῦλος, η, ον (Trag., Pre-Socr., Hdt.+; pap, LXX; TestSol 8:9; apolog. exc. Ar.) in Gk lit. ranging in mng. fr. ‘easy, light, simple’ to ‘common, bad’.
    ① pert. to being low-grade or morally substandard, base (Soph., X., Pla. et al.; LXX; EpArist 142; Philo; Jos., Vi. 41, C. Ap. 1, 53; SibOr 3, 362 [w. ἄδικος]. πᾶς φ. ἀνόητός ἐστιν Orig., C. Cels. 3, 74, 3) πρᾶγμα Js 3:16. ἔργον 1 Cl 28:1 (cp. Just., D. 14, 3). οἱ φ. those who are base 36:6, i.e. those who do not reflect in their behavior the high status they could enjoy as pers. destined for ‘deathless knowledge’ (see 36:2; cp. Epict. 4, 1, 3; 5; 4, 5, 8; Philo; Jos., Bell. 2, 163 [opp. οἱ ἀγαθοί]; Just., A I, 16, 3; Iren. 4, 37, 2 [Harv. II 286, 1]. Sing.: Did., Gen. 161, 8). μηδὲν ἔχων λέγειν περὶ ἡμῶν φαῦλον if he has nothing bad to say about us Tit 2:8 (cp. Plut., Mor. 717b οὐ φαύλως εἰπεῖν said of one who does not speak flippantly or without sufficient thought). πράσσειν τι ἀγαθὸν ἢ φαῦλον Ro 9:11 (v.l. κακόν 1b [q.v.]. The contrast ἀγ. and φαῦλ. as Pla., Protag. 326e τῶν ἀγαθῶν πατέρων πολλοὶ υἱεῖς φαῦλοι γίγνονται ‘many sons of respected fathers turn out to be worthless’ noting the contrast between socially responsible parents and irresponsible children; Just. A I, 43, 2; A II, 9, 4; T. Kellis 22, 48; cp. Aeschin., Ctesiphon 174 opp. καλός); (τὰ) φαῦλα πράσσειν (Theoph. Ant. 1, 3 [p. 62, 22]) J 3:20; 5:29 (Just., A I, 44, 5). κομίσασθαι … πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε φαῦλον 2 Cor 5:10 may refer to the performance of those under judgment: whether one has led a high-grade or a low-grade life, or more prob. (s. κομίζω 3) to be understood as
    ② pert. to being relatively inferior in quality, ordinary in ref. to the kinds of awards that are offered 2 Cor 5:10. Yet, in this colloquially arranged sentence, the idea of the doing of good or bad (s. 1 above) certainly plays a part. (The phrase τὰ φαῦλα, τὰ ἀγαθά X., Symp. 4, 47 is formally but not conceptually sim. for X. thinks of temporal chastisements by deities, whereas Paul of awards intended for believers.)—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φαῦλος

  • 8 ἵνα

    ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.
    ① marker to denote purpose, aim, or goal, in order that, that, final sense
    ⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):
    α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.
    β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.
    γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.
    δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.
    ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.
    ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.
    ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.
    ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.
    ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.
    ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.
    ② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.2 191ff]; LXX).
    ⓐ after verbs w. the sense
    α. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.
    β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.
    γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.
    δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.
    ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.
    ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John2, ’78, 413–14. διδόναι 10:37; Rv 9:5.
    η. συνευδοκεῖν Hs 5, 2, 8.
    ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.
    ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:
    α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.
    β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.
    ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.
    ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.2 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.
    ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).
    ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.
    ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).
    ③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P47 has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach3, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).
    ④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach3, ’67, 76–81.—Frisk. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἵνα

  • 9 παρά

    πᾰρά [pron. full] [ρᾰ], [dialect] Ep. and Lyr. also [full] παραί: shortd. [full] πάρ, in Hom., Lyr. (but rarely in Trag., in lyr. passages, A.Supp. 553, S.Tr. 636), and in all dial ects exc. [dialect] Att., GDI5434.8 ([place name] Paros), IG5(2).3.14 (Tegea, iv B. C.), Inscr.Magn.26.28 (Thess.), etc.:—Prep. c. gen., dat., and acc., prop.
    A beside: hence,
    A WITH GEN. prop. denoting motion from the side of, from beside, from:
    I of Place,

    πὰρ νηῶν ἔλθωμεν Il.13.744

    ;

    παρὰ ναῦφιν ἐλευσόμεθ' 12.225

    , etc.;

    παρ' Ὠκεανοῖο ῥοάων.. ἐπερχομένη Od.22.197

    ;

    πὰρ νηῶν ἀπώσεται Il.8.533

    , etc.;

    δῶρα π. νηὸς ἐνεικέμεν 19.194

    ;

    φάσγανον ὀξὺ ἐρυσσάμενος π. μηροῦ 1.190

    , cf. 21.173;

    σπασσάμενος.. ἄορ παχέος π. μηροῦ 16.473

    ; πλευρὰ παρ' ἀσπίδος ἐξεφαάνθη was exposed beside the shield, 4.468, cf. A.Th. 624.
    II commonly of Persons,
    1 with Verbs of going or coming, bringing, etc.,

    ἦλθε.. πὰρ Διός Il.2.787

    ;

    παρ' Αἰήταο πλέουσα Od.12.70

    , etc.;

    ἀγγελίη ἥκει π. βασιλέος Hdt.8.140

    .

    ά; αὐτομολήσαντες π. βασιλέως X.An.1.7.13

    ;

    ἐξεληλυθὼς παρ' Ἀριστάρχου D.21.117

    ; ὁ π. τινὸς ἥκων his messenger, X.Cyr.4.5.53; so

    οἱ π. τινός Th.7.10

    , Ev.Marc.3.21, etc.;

    ὅστις ἀφικνεῖτο τῶν π. βασιλέως πρὸς αὐτόν X.An.1.1.5

    , etc.; τεύχεα καλὰ φέρουσα παρ' Ἡφαίστοιο from his workshop, Il.18.137, cf. 617, etc.;

    ἀπαγγέλλειν τι π. τινός X.An.2.1.20

    ;

    σὺ δὲ οἰμώζειν αὐτοῖς παρ' ἐμοῦ λέγε Luc.DMort.1.2

    .
    2 issuing from a person, γίγνεσθαι π. τινός to be born from, Pl.Smp. 179b; λόγος (sc. ἐστί) π. Ἀθηναίων c. acc. et inf., Hdt.8.55: freq. following a Noun, δόξα ἡ π. τῶν ἀνθρώπων glory from (given by) men, Pl.Phdr. 232a; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, X.Mem.2.2.12; τὸ παρ' ἐμοῦ ἀδίκημα done by me, Id.Cyr.5.5.13; τὰ π. τινός all that issues from any one, as commands, commissions, Id.An.2.3.4, etc.; or promises, gifts, presents, Id.Mem.3.11.13; τὰ παρ' ἐμοῦ my opinions, Pl.Smp. 219a; παρ' ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, Hdt. 2.129, 8.5;

    παρ' ἑαυτοῦ προσετίθει X.HG6.1.3

    ; νόμον θὲς παρ' ἐμοῦ by my advice, Pl.Prt. 322d; αὐτοὶ παρ' αὑτῶν of themselves, Id.Tht. 150d, cf. Phdr. 235c.
    3 with Verbs of receiving, obtaining, and the like ,

    τυχεῖν τινος π. τινός Od.6.290

    , 15.158;

    πὰρ δ' ἄρα μιν Ταφίων πρίατο 14.452

    ;

    ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν Pi.P.1.76

    ;

    εὑρέσθαι τι π. τῶν θεῶν Isoc.9.14

    , cf. IG12.40.10; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, Th.1.20, X.Oec.9.11, Hes.Th. 914; ἀντιάσαι, αἰτήσασθαι π. τινός, S.El. 870 (lyr.), X.HG3.1.4;

    ἀξιοῖ π. τοῦ ἰατροῦ φάρμακον πιὼν ἐξεμέσαι τὸ νόσημα Pl.R. 406d

    ;

    κόσμος τοῖς πράξασι γίγνεται π. τῶν ἀκουσάντων Id.Mx. 236e

    : without Verb,

    ὁ καρπὸς ὁ π. τῶν δημάρχων IG12.76.27

    : with Verbs of learning, etc.,

    μεμαθηκέναι π. τινῶν Hdt.2.104

    , etc.
    4 with [voice] Pass. Verbs,

    πὰρ Διὸς.. μῆνις ἐτύχθη Il.15.122

    ;

    π. θεῶν ἡ τοιαύτη μανία δίδοται Pl.Phdr. 245c

    , etc.; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, X.Cyr.1.6.2; τὰ π. τινὸς λεγόμενα ib.6.1.42; τὰ π. τῆς τύχης δωρηθέντα the presents of.., Isoc.4.26;

    με π. σοῦ σοφίας πληρωθήσεσθαι Pl.Smp. 175e

    .
    III rarely for παρά c. dat., by, near,

    πὰρ ποδός Pi.P.10.62

    , 3.60; παρὰ δὲ κυανέων πελαγέων dub. l. in S.Ant. 966 (lyr.);

    τὸν Ῥειτὸν τὸν παρὰ τοῦ ἄστεως IG12.81.5

    ; πολλοὶ παρ' ἀμφοτέρων ἔπιπτον, = ἀμφοτέρωθεν, D.S.19.42.
    IV π. τῆς συγχωρήσεώς τινος without his consent, BCH46.337 ([place name] Teos).
    B WITH DAT. denoting rest by the side of any person or thing, answering the question where?
    I of Places, κατ' ἂρ ἕζετ'.. πὰρ πυρί, ἔκειτο π. σηκῷ, Od.7.154, 9.319;

    νέμονται π. πέτρῃ 13.408

    ;

    ἑσταότες παρ ὄχεσφιν Il.8.565

    ; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, 14.411, etc.; π. θύρῃσι at the door, 7.346;

    π. ῥηγμῖνι θαλάσσης 2.773

    ;

    δεῖπνον.. εἵλοντο παρ' ὄχθῃσιν ποταμοῖο Od.6.97

    , cf. Il.4.475, 20.53, etc.;

    κεῖσθαι παρ' Ἅιδῃ S.OT 972

    ; παρ' οἴνῳ over wine, ib. 780, etc.
    2 at one's house or place, with one,

    μένειν π. τισί 9.427

    ;

    θητευέμεν ἄλλῳ, ἀνδρὶ παρ' ἀκλήρῳ Od.11.490

    ;

    φιλέεσθαι π. τινί Il.13.627

    ; παρ' ἑωυτοῖσι at their own house, Hdt.1.105, cf. 86;

    παιδευθῆναι π. τινί X.Cyr.1.2.15

    ;

    καταλύειν π. τινί D.18.82

     (but

    παρά τινα καταλῦσαι Th.1.136

    ), etc.: hence οἱ παρ' ἐμοί those of my household, X.Mem.2.7.4, etc.; τὰ παρ' ἐμοί life with me, Id.An. 1.7.4; οἱ παρ' ἡμῖν ἄνθρωποι our people, Pl.Phd. 64b; ἡ παρ' ἡμῖν πολιτεία, ὁ παρ' ὑμῖν δῆμος, D.15.19; ὁ παρ' αὑτῷ βίοτος one's own life, S.OT 612;

    τὸ παρ' ἡμῖν πῦρ Pl.Phlb. 29f

    ;

    ὅσος παρ' ὑμῖν ὁ φθόνος φυλάσσεται S.OT 382

    ;

    τὸ παρ' ἡμῖν σῶμα Pl.Phlb. 29f

    ; also, in one's hands,

    τὰ π. τοῖς Ἑλληνοταμίαις ὄντα IG12.91.6

    ;

    ἔχειν παρ' ἑωυτῷ Hdt. 1.130

    , etc.; οὔπω παρ' ἐμοὶ τότ' ἦν λέγειν I had no right to speak then, Men.Epit.98.
    3 before, in the presence of,

    ἤειδε π. μνηστῆρσιν Od. 1.154

    ; before a judge,

    δίκας γίγνεσθαι π. τῷ πολεμάρχῳ IG12.16.9

    ;

    π. Δαρείῳ κριτῇ Hdt.3.160

    ;

    π. τῷ βασιλέϊ Id.4.65

    ;

    παρὰ δικασταῖς Th. 1.73

    ;

    εἰς κρίσιν καθιστάναι τινὰ π. τισί D.18.13

    : hence παρ' ἐμοί in my judgement, Hdt.1.32, cf. S.Tr. 589, E.Heracl. 881, 1 Ep.Cor.3.19; π. τούτῳ μέγα δυνήσεται with him, Pl.Grg. 510e.
    4 in quoting authors, παρ' Ἐφόρῳ, παρ' Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc., Plb. 9.2.4, D.H.Comp.9,18.
    III Arc., = π. c. gen., from,

    καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι SIG559.9

     (Megalop., iii B. C.), cf. 558.10 (Ithaca, iii B. C.).
    C WITH ACCUS. in three main senses,
    I beside, near, by,
    II along,
    III past, beyond.
    I beside, near, by:
    1 with Verbs of coming, going, etc., to the side of, to,

    ἴτην π. νῆας Il.1.347

    , cf. 8.220, etc.;

    βῆ.. π. θῖνα 1.34

    , cf. 327, etc.; τρέψας πὰρ ποταμόν to the side of.., 21.603, cf. 3.187: more freq. of persons, εἶμι παρ' Ἥφαιστον to the chamber of H., 18.143, cf. Od.1.285, etc.;

    ἐσιόντες π. τοὺς φίλους Th.2.51

    , etc.;

    φοιτᾶν π. τὸν Σωκράτη Pl.Phd. 59d

    ; πέμπειν ἀγγέλους, πρέσβεις π. τινά, Hdt. 1.141, Th.1.58, etc.;

    ἄγειν π. τινά Hdt.1.86

    ;

    καταφυγὴ π. φίλων τινάς Th.2.17

    .
    2 with Verbs of rest, beside, near, by, sts. with ref. to past motion (expressed in such phrases as

    ἧσο παρ' αὐτὸν ἰοῦσα Il.3.406

    , cf. 11.577),

    ἔς ῥα θρόνους ἕζοντο παρ' Ἀτρεΐδην Μενέλαον Od.4.51

    , cf. 13.372; κεῖται ποταμοῖο παρ' ὄχθας lies stretched beside.., Il.4.487, cf. 12.381; παρ' ἔμ' ἵστασο come and stand by me, 11.314, cf. 592, 20.49, etc.;

    π. πυθμέν' ἐλαίης θῆκαν Od.13.122

    ;

    καταθέτω π. τὰ ἴκρια IG12.94.28

    ; κοιμήσαντο π. πρυμνήσια they lay down by.., Od.12.32, cf. 3.460;

    ὁ παρ' ἐμὲ καθήμενος Pl.Euthd. 271b

    , cf. Phd. 89b; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, LXX Ge.19.1, Ev.Marc. 10.46;

    παρ' αὐτὸν τὸν καλέσαντα κατακείμενος δειπνῆσαι Thphr.Char. 21.2

    , cf. Pl.Smp. 175c;

    ἐκαθέζετο π. τὸν Λύσιν Id.Ly. 211a

    , cf. R. 328c;

    στὰς παρ' αὐτόν Id.Phd. 116c

    ;

    τέμενος νεμόμεσθα.. παρ' ὄχθας Il.12.313

    , cf. 6.34, IG12.943.45;

    τοῦ Εὐρίπου, παρ' ὃν ᾤκει Aeschin.3.90

    ;

    κατελείφθη π. τὸν νηόν Hdt.4.87

    ;

    τὴν παρ' ἐμὲ ἐοῦσαν δύναμιν Id.8.140

    .ά (v.l. ἐμοί)

    ; εἶπεν αὐτῷ μένειν παρ' ἑαυτόν X.Cyr.1.4.18

    , cf. An.1.9.31, Ar.Fr. 451, Is.8.16, Alex.248, Demetr.Com. Nov.1.5, IG22.654.23 (iii B. C.), Plb.3.26.1, 11.14.3, 28.14.3;

    ἡ π. θάλασσαν Μακεδονία Th.2.99

    , cf. S.El. 184 (lyr.), Tr. 636 (lyr.);

    Καρβασυανδῆς π. Καῦνον IG12.204.52

    ;

    τὸ κουρεῖον τὸ π. τοὺς Ἑρμᾶς Lys.23.3

    , cf. And.1.62, Is.6.20, 8.35, Aeschin. 1.182, 3.88, Lycurg.112;

    τᾶς παστάδος τᾶς παρ' Ἀπόλλωνα IG42

     (1).109 iii 146 (Epid.); παρ' ὄμμα before one's eyes, E.Supp. 484; π. πόδας on the spot, Phld.Ir.p.78 W., Rh.2.2 S.; immediately thereafter, Plb.1.7.5, 1.8.2, al.
    b [dialect] Dor., [dialect] Boeot., and Thess., = supr. B. 11.2, at the house of.., with a person, IG7.3171.7 (Orchom. [dialect] Boeot.), GDI 1717 (Delph.); παρ' ἁμὲ πολυτίματος [ὁ σῖτος] Ar.Ach. 759 (Megar.);

    τοῖς κατοικέντεσσι πὰρ ἀμμέ IG9(2).517.18

     (Larissa, iii B. C.); τοῖ πὰρ ἀμμὲ πολιτεύματος ib.13;

    πεπολιτευκὼρ πὰρ ἁμέ Schwyzer 425.5

     (Elis, iii/ii B. C.): so in [dialect] Att., θέμενος π. γυναῖκας depositing with.., Pl. R. 465c.
    3 with Verbs of striking, wounding, etc.,

    βάλε στῆθος π. μαζόν Il.4.480

    , etc.;

    τὸν δ' ἕτερον.. κληῗδα παρ' ὦμον πλῆξε 5.146

    ;

    τύψε κατὰ κληῗδα παρ' αὐχένα 21.117

    , cf. 4.525, 8.325, etc.;

    αἰχμὴ δ' ἐξελύθη παρὰ νείατον ἀνθερεῶνα 5.293

    , cf. 17.310; δησάμενος τελαμῶνι π. σφυρόν ib. 290.
    4 with Verbs of placing, examining, etc., side by side with..,

    ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος Pl.Grg. 475e

    , cf. Hp.Mi. 369c, Smp. 214c, R. 348a;

    ἐξέτασον παρ' ἄλληλα τὰ σοὶ κἀμοὶ βεβιωμένα D.18.265

    ;

    ἄλλα παρ' ἄλλατιθέμενα.. τῶν χρωμάτων Arist.Mete. 375a24

    .
    b Geom., παραβάλλειν π. apply an area to (i. e. along) a finite straight line, Euc.1.44, Archim.Aequil.2.1;

    π. τὴν δοθεῖσαν αὐτοῦ γραμμὴν παρατείναντα Pl. Men. 87a

    ; ἡ [εὐθεῖα] παρ' ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc., Apollon. Perg.Con.1.11: hence,
    c Arith., παραβάλλειν τι π. τι divide by.. (v.

    παραβάλλω A.

     VII. 2);

    μερίζω τι π. τι Dioph.4.33

    ; ἐπὶ γ π. ί multiply by 3 and divide by 10, PLond.5.1718.2 (vi A. D.).
    5 Geom., parallel to.., Democr.155, Arist. Top. 158b31, Archim.Sph. Cyl.1.12, al.
    6 metaph. in Gramm., like, as a parody of.., π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, Sch.Ar.Av. 1240, Nu. 584.
    b Gramm., of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν.. [τὸ ἥρως] Pl.Cra. 398d, cf. 399a, Lg. 654a: hence, derived from.., π. τὸ ἔδαφος, δάπεδον, A.D. Pron.31.16; π. τὸ δρῶ δρᾶμα Sch.A.R.2.624;

    σύγκειται [τὸ αὐθέντης] π. τὸ εἷναι.. καὶ π. τὸ αὐτός Phryn.PSp.24

     B.
    7 generally, of Comparison, alongside of, compared with, usu. implying superiority,

    δοκέοντες π. ταῦτα οὐδ' ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν Hdt.2.160

    , cf. 7.20, 103;

    ἡλίου ἐκλείψεις αἳ πυκνότεραι π. τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα ξυνέβησαν Th.1.23

    , cf. 4.6;

    τῶν ἁπάντων ἀπερίοπτοί εἰσι π. τὸ νικᾶν Id.1.41

    ;

    π. τὰ ἄλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι X.Mem.1.4.14

    ;

    φαίνεται π. τὸ ἀλγεινὸν ἡδὺ καὶ π. τὸ ἡδὺ ἀλγεινὸν ἡ ἡσυχία Pl.R. 584a

    , cf. Phdr. 236d, La. 183c, al.;

    εὐδαίμων μᾶλλον π. πάντας BCH26.332

     ([place name] Halae);

    προετέρει π. πάντας PSI 4.422.34

     (iii B. C.): sts. implying inferiority or defect, ἠλάττωσας αὐτὸν βραχύ τι παρ' ἀγγέλους a little lower than the angels, LXX Ps. 8.6; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, Gem.8.19; so perh. παρ' αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, Antiph.234; μέγα τοι ἡμέρα παρ' ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important.., a day's delay makes a difference, Antipho 5.72; τί γὰρ παρ' ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? S.Aj. 475; ὃς μὲν κρίνει (prefers) ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει (approves)

    πᾶσαν ἡμέραν Ep.Rom.14.5

    .
    8 with Verbs of estimating, to set at so and so much, hence π. = equivalent to.., ταρβῶ μὴ.. θῆται παρ' οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, E.IT 732, cf. A. Ag. 229 (lyr.);

    παρ' οὐδὲν ἄγειν S.Ant.35

    ; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, Isoc.5.79, D.61.51;

    παρ' ὀλίγον ποιεῖσθαί τινα X.An.6.6.11

    ; so with εἶναι, etc., παρ' οὐδέν ἐστι are as nothing, S.OT 983, cf. Ant. 466;

    παρ' οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις E.Or. 569

    ;

    οὐ π. μέγα ἔσεσθαι τὸ πταῖσμα Arr.An.1.18.6

    ; so perh. π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, Hdt.1.120.
    b in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ., PHib.1.100.4 (iii B. C.).
    9 of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), BCH50.214 (Thasos, v B. C.);

    πληγὴν π. πληγὴν ἑκάτερον Ar.Ra. 643

    ; συνεῖναι ἑκατέρῳ ἡμέραν παρ' ἡμέραν stayed day for day with each, D.59.46; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, BGU1198.12 (i B. C.); τοῦ καθημερινοῦ ἢ μίαν π. μίαν (sc. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, ib.956.3 (iii A. D.): sts. without doubling of the Noun, παρ' ἡμέρην, opp. καθ' ἡμέρην, tertian, opp. quotidian, Hp.Aph.1.12; καθ' ἡμέραν, παρ' ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, Arr.Epict.2.18.13; π. μίαν every second day, Plb.3.110.4; παρ' ἐνιαυτόν every second year, Plu.Cleom.15; παρ' ἔτος year and year about, Arist.GA 757a7; every second year, Paus.8.15.2; π. μέρος by turns (v. μέρος II. 2);

    ὁ ἀνὰ μέρος παρ' ἓξ μῆνας ὑπὲρ γῆν τε καὶ ὑπὸ γῆν γινόμενος Ἄδωνις Corn. ND28

    ; π. μῆνα τρίτον every third month, Arist.HA 582b4, cf. Plu.2.942e; but π. τρία [ἔτεα] prob. every fourth year, IG5(2).422 ([place name] Phigalea), cf. Arr.Epict. l.c.; ἕνα παρ' ἕνα παραλειπτέον every second one, Nicom.Ar.1.18; ἕνα π. δύο ([etym.] τρεῖς) every third (fourth) one, ibid.; παρὰ δ' ἄλλαν ἄλλα μοῖρα διώκει now one now another, E.Heracl. 611.
    10 precisely at the moment of, παρ' αὐτὰ τἀδικήματα flagrante delicto, D.18.13, 21.26;

    ἀποδώσω π. τὸν εὔθυνον τὸ καθῆκον IG12.188.31

    ; π. τοιοῦτον καιρόν, π. τὰς χρείας, D.20.41,46; π. τὰ δεινά in the midst of danger, Plu.Ant.63;

    π. τὴν πρώτην γένεσιν Jul.Or.1.10b

    ; π. τὴν πρώτην (sc. ἐπίθεσιν) at the first attack, Hld.9.2;

    π. γε τὴν πρώτην ὁρμήν Ael.NA14.10

    .
    b distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, Hdt.1.32;

    ἐν ταῖς ὁδοιπορίαις π. στάδια διακόσια.. τοῖς ἑκατὸν σταδίοις διήνεγκαν ἀλλήλων X.Oec.20.18

    ; πὰρ Ϝέτος each year, every year, Tab.Heracl. 1.101;

    π. τὸν ἐνιαυτὸν ἕκαστον IG12(7).5.14

     ([place name] Amorgos); παρ' ἆμάρ τε καὶ νύκτα day and night, B.Fr.7; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, Tab.Heracl.1.122; παρ' ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, Arist.HA 571a21;

    τὸ παρ' ἑκάστην βάσιν γινόμενον μικρὸν πολὺ γίνεται π. πολλάς Id.Pr. 881b26

    ;

    ἡ παρ' ἡμέραν χάρις D.8.70

    ;

    τὸ παρ' ἑκάστην ἡμέραν ἡδύ Pl. Lg. 705a

    .
    c παρ' ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ .. to-day and to-morrow, Pi.P.11.63; but παρ' ἦμαρ to-morrow, S. OC 1455 (lyr.).
    d throughout a period of time,

    π. τὴν ζόην Hdt. 7.46

    ;

    π. τὸν βίον ἅπαντα Pl.Lg. 733a

    ;

    π. πάντα τὸν χρόνον D.18.10

    ; also more loosely, during, π. τὴν πόσιν while they were drinking, Hdt.2.121.

    δ; π. τὸν πότον Aeschin.2.156

    ;

    π. τὴν κύλικα Plu.Ant.24

    ; π. δεῖπνον or π. τὸ δεῖπνον, Id.2.737a,674f.
    II along,

    ὄνος παρ' ἄρουραν ἰών Il.11.558

    ;

    βῆ δὲ θέειν π. τεῖχος 12.352

    ;

    π. ῥόον Ὠκεανοῖο ᾔομεν Od. 11.21

    ;

    ἔπλεον π. τὴν ἤπειρον Hdt.7.193

    ;

    π. πᾶσαν τὴν ὁδόν Isoc.4.148

    ; ὀρθὴν παρ' οἶμον.. τύμβον κατόψει straight along the road, E.Alc. 835;

    παρ' ὅλην τὴν φάραγγα Plb.10.30.3

    ; παρ' αὐτὴν τὴν χαράδραν παραπορευομένων ib.9; for παραβάλλειν π., v. supr. c. 1.4b.
    2 strictly according to, without deviating from,

    εἶμι π. στάθμην ὀρθὴν ὁδόν Thgn. 945

    , cf. S.Fr.474.5; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, A.Ag. 1045; π. τὸν λόγον ὃν ἀποφέρουσιν.. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, D.27.34.
    III past, beyond,

    παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα.. ἐσσεύοντο Il.22.145

    , cf. Od.3.172, 24.12;

    βῆ δὲ π. Κρουνούς h.Ap. 425

    ; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, X.Cyr.5.2.29; παρ' αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of.., Ar.Av. 390.
    2 metaph., over and above, in addition to,

    οὐκ ἔστι π. ταῦτ' ἄλλα Id.Nu. 698

    ;

    π. ταῦτα πάντα ἕτερόν τι Pl.Phd. 74a

    , cf.R. 337d, D.18.139, X.HG 1.5.5; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, Id.Ages.5.3, cf. Mem.4.4.1, Oec.20.16;

    ἃ τῷ ῥαψῳδῷ προσήκει καὶ σκοπεῖσθαι καὶ διακρίνειν π. τοὺς ἄλλους ἀνθρώπους Pl. Ion 539e

    .
    3 metaph., in excess over, πὰρ δύναμιν beyond one's strength, Il.13.787, cf. Th.1.70, Hyp.Lyc.16, Arist.Rh.Al. 1423b29;

    π. τὴν δ. Id.Po. 1451b38

    .
    4 metaph., in transgression or violation of,

    π. μοῖραν Od.14.509

    ;

    π. μοῖραν Δίος Alc.Supp. 14.10

    ; παρ' αἶσαν, παρὰ δίκαν, Pi.P.8.13, O.2.16, etc.;

    π. τὸ δίκαιον Th.5.90

    , etc.; π. τὰς σπονδάς, τὸν νόμον, Id.1.67, X.HG1.7.14;

    π. φύσιν Th.6.17

    , cf. Pl.Lg. 747b; π. τὴν στήλην prob. in IG12.45.20; π. καιρόν out of season, Pi.O.8.24, etc.; π. γνώμαν ib.12.10, cf. A.Supp. 454; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, Th.3.93, 1.84, Plb.2.38.5; παρ' ἐλπίδα or ἐλπίδας, A.Ag. 899, S.Ant. 392, etc.; πὰρ μέλος out of tune, Pi.N.7.69;

    π. τὴν ἀξίαν Th.7.77

    , etc.; π. τὸ εἰωθός, τὸ καθεστηκός, Id.4.17, 1.98.
    5 π. τοσοῦτον ἦλθε κινδύνου, = παρῆλθε τοσοῦτον κινδύνου, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, Id.3.49, cf. 7.2; in such phrases the tmesis was forgotten, and the acc. came to be governed by παρά, which thus came to mean 'by such and such a margin', ' with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, Id.1.29, 2.89, cf. Pl. Ap. 36a; παρὰ δ' ὀλίγον ἀπέφυγες only just, E.IT 870 (lyr.);

    παρ' ὀλίγον ἢ διέφευγον ἢ ἀπώλλυντο Th.7.71

    ; δεινότατον π. πολύ by far, Ar.Pl. 445; παρ' ὅσον quatenus, Luc.Nec.17, etc.; π. δύο ψήφους ἀπέφυγε by two votes, Hyp.Eux.28, cf. D.23.205;

    π. τέτταρας ψήφους μετέσχε τῆς πόλεως Is.3.37

    ; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with.., Th.8.33; π. πέντε ναῦς πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν ib.29; οὐ π. μικρὸν ἐποίησαν they made no little difference, Isoc.4.59.
    b in phrases like π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον was sts. understood of the interval from danger, etc., and παρά came to mean 'by so much short of' (

    τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ Arist.Ph. 197a29

    ), within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (sc. αὐτῷ) λαβεῖν he was within one night of taking E., Th.4.106; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of.., Isoc. 19.22, cf. Plb.1.43.7, Plu. Caes. 39; παρ' ἐλάχιστον ἦλθε.. ἀφελέσθαι was within an ace of taking away, Th.8.76; παρ' οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him),

    ἐξεκήρυξαν δ' ἐκ πόλεως Aeschin. 3.258

    , cf. Plu.Pyrrh. 14, Alex.62; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, Luc.Cat.4;

    παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα Hdt.9.33

    ;

    παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14

    , cf. 2.55.4, D.S.17.42: hence without ἐγένετο or ἐλθεῖν, π. μίαν μονάδα (less) by one, i.e. less one, Nicom.Ar.1.8; τεσσαράκοντα π. μίαν, = 39, 2 Ep.Cor.11.24; παρ' ἕνα τοσοῦτοι the same number less one, Plu. Publ.9; σύ μοι παρ' ἕνα ἥκεις ἄγων you have brought me one too few, Luc.Cat.4;

    δύναται π. δύο συλλαβὰς εἶναι τὸ καταληκτόν Heph.4.2

    ; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, PMasp.70.2 (vi A. D.); πάντες παρ' ἕνα, πάντες παρ' ὀλίγους, all save one (a few), Plu.Cat.Mi.20, Ant.5;

    ἔτη δύο π. ἡμέρας δύο IG5(1).801

     ([place name] Laconia); of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear ([etym.] ἄρκος) all but a letter, AP11.231 (Ammian.); ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (lit. less something) lost his sight, Vett.Val.228.6; π. τι βυθίζεσθαι v.l. in Ev.Luc.5.7; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, PTeb.99.10 (ii B. C.), cf. POxy.264.4 (i A. D.), PAmh.2.148.5 (v A. D.); hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς.. Λευκανούς τε καὶ τοὺς.. Σαυνίτας making no difference between.., Str.6.1.3, cf. 14.5.11, Plu.2.24c.
    6 hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies,

    τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2

     (cf. μικρός III. 5 c); διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to.., Arist.HA 486b5;

    μεταπίπτει π. τὰ κλίματα Gem. 5.29

    , cf. 11.5, al.; π. τὰ πράγματα cj. in Apollod.Car.11.
    7 more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (

    τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός Arist.APr. 65b6

    , cf. 48a24, al.), κεινὰν π. δίαιταν just for the sake of unsatisfying food, Pi.O.2.65; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, Th.1.141, cf. Isoc.3.48; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, Antipho 3.4.5, cf. Isoc.6.52, D.4.11, 18.232; πολλὰ.. ἐστιν αἴτια τούτων, καὶ οὐ παρ' ἓν οὐδὲ δύ' εἰς τοῦτο τὰ πράγματ' ἀφῖκται not from one or two causes only, Id.9.2; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not.., 1 Ep.Cor.12.15; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, IPE12.32B35 (Olbia, iii B. C.);

    οὐδὲν ἂν παρ' ἕνα ἄνθρωπον ἐγένετο τούτων Lycurg.63

    , cf. Plb.3.103.2, 18.28.6, al.; οὐδεὶς παρ' ἑαυτόν ἐστι βασιλεύς thanks to himself alone, Aristeas 224;

    παρ' αὑτὸν ἀτυχεῖ Arr.Epict.3.24.2

    , cf. Phld.Rh.2.16 S.;

    παρ' ἡμᾶς ἡ τῶν ἀγαθῶν ἀπόστασις Hierocl. in CA25p.477M.

    ; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends.., Pl.Lg. 715d, cf. X.Eq.Mag.1.5, D.C.Fr.36.5;

    π. μίαν ἡμέραν καὶ ἓν πρᾶγμα καὶ ἀπόλλυται προκοπὴ καὶ σῴζεται Epict.Ench.51.2

    ; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, UPZ7.13 (ii B. C.);

    π. τὸ ἀγαπᾶν αὐτὸν αὐτήν LXX Ge.29.20

    , cf. Ex.14.11; later more loosely, because of.., Phld.Rh.1.158 S., Gem.6.24, etc.; οὐδὲν π. σὲ γέγονε it is no fault of yours, PRyl.243.6 (ii A. D.), cf. POxy.1420.7 (ii A. D.).
    8 of a limit of possibility,

    εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς D.18.239

    ; πεῖσαι τό γε παρ' αὑτόν to persuade (the judges) so far as in you lies, Arr.Epict.2.2.20; οἴμωζε παρ' ἐμέ as far as I am concerned, for all I care, Ar.Av. 846.
    D POSITION: παρά may follow its Subst. in all three cases, but then becomes by anastrophe πάρα: when the ult. is elided, the practice varies,

    τῇσι παρ' Il.18.400

    ; but Ἡφαίστοιο πάρ' ib. 191.
    E παρά abs., as ADV., near, together, Il.1.611, al., E.IA 201 (lyr.).
    F πάρα (with anastrophe) stands for πάρεστι and πάρεισι, Il.1.174, Hes.Op. 454, A.Pers. 167, Hdt.1.42, al., S.El. 285, Ar.Ach. 862, etc.
    I alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημι; of motion, παραπλέω, πάρειμι ([etym.] εἶμι).
    II to the side of, to, παραδίδωμι, παρέχω.
    III to one side of, by, past, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω.
    IV metaph.,
    1 aside or beyond, i.e. amiss, wrong, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω.
    2 of comparison, as in παραβάλλω, παρατίθημι.
    3 of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι.
    4 of a side-issue, παραπόλλυμι. (Cogn. with Goth. faúr 'along', Lat. por-.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρά

  • 10 αἴρω

    αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).
    ① to raise to a higher place or position, lift up, take up, pick up
    ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.
    ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.
    ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.
    ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.
    ③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.
    ④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).
    ⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).
    ⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἴρω

  • 11 αὐτάρκεια

    αὐτάρκεια, ας, ἡ (s. αὐτάρκης) ‘self-sufficiency’ in the sense of ‘independence’, then gener. ‘sufficiency’
    ① external, state of having what is adequate, sufficiency, a competence (Pla. et al. αὐ. means the state of one who supports himself without aid fr. others, cp. Theoph. Ant. I 6 [p. 72, 2], but in POxy 729, 10 [137 A.D.] it is ‘sufficient supply’; of God’s allocation ἐν συμμετρίᾳ αὐταρκείας PsSol 5:16; sufficient citation of Biblical references Just., D. 73, 6) Hs 1:6; πᾶσαν αὐ. ἔχειν (PFlor 242, 8 ἵνα δυνηθῇς ἔχειν τ. αὐτάρκιαν) have enough of everything 2 Cor 9:8.
    ② internal, state of being content w. one’s circumstances, contentment, self-sufficiency, a favorite virtue of the Cynics and Stoics (Epicurus in Diog. L. 10, 130; Stoic. III p. 67, 3; 68, 5; Stob. III p. 101, 16 [Epict.]; 265, 13 H.; Teles p. 5, 1; cp. 11, 5; 38, 10f H.; Sextus 98. Cp. GGerhard, Phoinix v. Kolophon 1909, 57ff; Tat.) 1 Ti 6:6; Hm 6, 2, 3.—DELG s.v. ἀρκέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτάρκεια

  • 12 αὐτάρκης

    αὐτάρκης, ες (s. αὐτός, ἀρκέω; Aeschyl., Hdt. et al.; ins, pap, LXX; Philo, Op. M. 146; Jos., C. Ap. 2, 190 [of God]; Albinus 12 p. 167, ln. 2; Just., A I, 53, 1) of pers. content, self-sufficient (Pla., Rep. 369b; Polyb. 6, 48, 7; Diog. L. 2, 24 of Socrates αὐτάρκης καὶ σεμνός; Sir 40:18; Philo; Jos., C. Ap. 2, 291) εἶναι be content, perh. self-sufficient Phil 4:11.—DELG s.v. ἀρκέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτάρκης

  • 13 καταβάλλω

    καταβάλλω fut. καταβαλῶ LXX; 2 aor. κατέβαλον; pf. 3 sg. καταβέβληκε Pr 7:26. Pass.: aor. ptc. καταβληθείς 4 Macc 12:1; pf. ptc. καταβεβλημένη Pr 25:28 (s. βάλλω; Hom.+; ins, pap, LXX, En; TestSol 23:1; TestJob 18:1; ApcEsdr 5:12 p. 30, 6 [τὸν σπόρον … ἐν τῇ γῇ; cp. Ath. 33, 1]; EpArist, Philo, Joseph., Just., Tat., Ath.).
    ① to strike with sufficient force so as to knock down, throw down, strike down act. and pass. (X., Cyr. 1, 3, 14 et al.—‘desist from, cease’ Tat. 1, 2; 9, 3; Ath. 21, 3) τινά someone (Diod S 14, 17, 10; Appian, Liby. 111, §527; Lucian, Dial. Deor. 14, 2; Philo, Agr. 120; PsSol, TestSol, Just.; Tat. 20, 1) pass. καταβαλλόμενοι ἀλλʼ οὐκ ἀπολλύμενοι struck down, but not destroyed 2 Cor 4:9; cp. Rv 12:10 v.l.
    ② to lay someth. down with implication of permanence, found, lay (a foundation), θεμέλιον, mid. (Dionys. Hal. 3, 69 τοὺς θεμελίους; Porphyr., Abst. 8, 10; Jos., Ant. 11, 93; 15, 391; cp. 2 Macc 2:13 βιβλιοθήκην; EpArist 104) in imagery (so e.g. of the founding of a philos. school Plut., Mor. 329a) Hb 6:1.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταβάλλω

  • 14 ὀμνύω

    ὀμνύω (a by-form of ὄμνυμι which is predominant in H. Gk. and therefore in the NT as well; in the form ὄμνυμι Hom. et al.; ins, pap; Just.; the by-form in Hdt., X. et al.; ins, pap, LXX, En, Philo; Jos., Ant. 3, 271, C. Ap. 2, 121. In the NT the older form occurs only in the inf. ὀμνύναι Mk 14:71 [v.l. ὀμνύειν]; B-D-F §92; W-S. §14, 8; Mlt-H. 251) 1 aor. ὤμοσα; pf. ὀμώμοκα LXX to affirm the veracity of one’s statement by invoking a transcendent entity, freq. w. implied invitation of punishment if one is untruthful, swear, take an oath w. acc. of pers. or thing by which one swears (Hom. et al.; X., An. 7, 6, 18; Diod S 1, 29, 4 τὴν ῏Ισιν; Appian, Syr. 60 §317 πάντας τ. θεούς, Bell. Civ. 4, 68, §289; UPZ 70, 2 [152/151 B.C.] τὸν Σάραπιν; POxy 239, 5 [66 A.D.] Νέρωνα; B-D-F §149; Rob. 484. On the LXX s. Johannessohn, Kasus 77; Jos., Ant. 5, 14; 13, 76; Orig., Hippol.) τὸν οὐρανόν, τὴν γῆν swear by heaven, by the earth (Apollon. Rhod. 3, 699 and schol. on Apollon. Rhod. 3, 714 ὄμοσον Γαῖάν τε καὶ Οὐρανόν; cp. διομνύω Aesop, Fab. 140 H.=89 P./91 [I, III] H-H.) Js 5:12. τὴν Καίσαρος τύχην MPol 9:2; 10:1. Abs., in the same sense (cp. Jos., Ant. 4, 310) 9:3; (w. ἐπιθῦσαι) MPol 4.—Instead of the acc., ἐν w. dat. of pers. or thing is used (as נִשְׁבַּע בְּ in the OT; ἐν ὑμῖν En 5:6; s. Johannessohn, loc. cit.) ἐν τῷ οὐρανῷ, ἐν τῇ γῇ Mt 5:34–35 (cp. the contrary advice 1QS 5, 8; MDelcor, VetusT 16, ’66, 8–25 [heaven and earth]); cp. 23:22 (GHeinrici, Beiträge III 1905, 42–5; ERietschel, Das Verbot des Eides in d. Bergpredigt: StKr 79, 1906, 373–418; ibid. 80, 1907, 609–18; OProksch, Das Eidesverbot Jesu Christi: Thüringer kirchl. Jahrbuch 1907; HMüller, Zum Eidesverbot d. Bergpred. 1913; OOlivieri, Biblica 4, 1923, 385–90; GStählin, Zum Gebrauch von Beteuerungsformeln im NT, NovT 5, ’62, 115–43; Billerb. I 321–36; ULuz, Mt, transl. WLinss ’89 [’85], 311–22.—Warning against any and all oaths as early as Choerilus Epicus [V B.C.] Fgm. 7 K.=10 B.: Stob., Flor. 3, 27, 1 vol. III p. 611, 3 H. ὅρκον δʼ οὔτʼ ἄδικον χρεὼν ὀμνύναι οὔτε δίκαιον; Nicol. Dam.: 90 Fgm. 103i Jac.: the Phrygians do not swear at all; Pythagoreans acc. to Diog. L. 8, 22; Essenes in Jos., Bell. 2, 135; cp. Soph., Oed. Col. 650f: a good man’s word is sufficient; sim. Aeschyl., Fgm. 394 TGF p. 114; s. also Plut., Mor. 275c). ἐν τῇ κεφαλῇ σου by your head 5:36. ἐν τῷ ναῷ, ἐν τῷ χρυσῷ τοῦ ναοῦ 23:16; 21. ἐν τῷ θυσιαστηρίῳ, ἐν τῷ δώρῳ τῷ ἐπάνω vss. 18, 20. ἐν τῷ ζῶντι εἰς τ. αἰῶνας τ. αἰώνων Rv 10:6. ἐν is replaced by εἰς Mt 5:35 (B-D-F §206, 2). Also κατά τινος by someone or someth. (Aristoph.; Demosth. [exx. in FBleek, Hb II/2, 1840, 245a]; Longus, Past. 4, 20, 2; Porphyr., Abst. 3, 16; Ps.-Lucian, Calumn. 18; SIG 526, 8; 685, 27; BGU 248, 12 [I A.D.]; Gen 22:16; 31:53; Ex 32:13; 1 Km 30:15; Am 6:8; Zeph 1:5) ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ since (God) could swear by no one greater, he swore by himself Hb 6:13; cp. vs. 16 (Philo, Leg. All. 3, 203 οὐ καθʼ ἑτέρου ὀμνύει θεός, οὐδὲν γὰρ αὐτοῦ κρεῖττον, ἀλλὰ καθʼ ἑαυτοῦ, ὅς ἐστι πάντων ἄριστος, De Abr. 273; on the topic cp. Hom., Il. 1, 524–27). ὤμοσεν ὁ δεσπότης κατὰ τῆς δόξης αὐτοῦ the Master took an oath by his glory Hv 2, 2, 5. It is even said that God ὤμ. κατὰ τοῦ υἱοῦ αὐτοῦ v 2, 2, 8. Foll. by direct discourse Hb 7:21 (Ps 109:4). Dir. disc. is preceded by ὅτι Mt 26:74 (w. καταθεματίζειν); Mk 14:71 (w. ἀναθεματίζειν); Rv 10:6f. As a quot. fr. Ps 94:11 w. εἰ preceding dir. disc. Hb 3:11; 4:3 (s. εἰ 4).—W. dat. of pers. confirm someth. (τὶ) for someone with an oath 6:8 (Ex 33:1); Ac 7:17 v.l. (ἧς by attraction, for ἥν). W. inf. foll. (Just., A I, 21, 3 ὀμνύντα … ἑωρακέναι) τίσιν ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ; whom did he assure by an oath that they should not enter his rest? Hb 3:18 (dat. w. fut. inf. as Plut., Galba 1063 [22, 12]). διαθήκη ἣν ὤμοσεν τοῖς πατράσι δοῦναι τ. λαῷ the covenant which he swore to the fathers to give to the people 14:1. Foll. by dir. disc. introduced by ὅτι recitative Mk 6:23 (JDerrett, Law in the NT, ’70, 339–58). ὅρκῳ ὀμ. τινί w. inf. foll. Ac 2:30. Though the dat. ὅρκῳ is rare in this combination (cp. En 6:4; TestJud 22:3), the acc. (Hom. et al.; Gen 26:3; Num 30:3) is quite common: ὅρκον ὀμ. πρός τινα (ὀμ. πρός τινα Od. 14, 331; 19, 288) swear an oath to someone foll. by gen of the aor. inf. Lk 1:73.—RHirzel, D. Eid 1902; LWenger, D. Eid in d. griech. pap: ZSavRG, Rom. Abt. 23, 1902, 158ff; JPedersen, Der Eid bei den Semiten 1914; ESeidl, Der Eid in röm.-ägypt. Provinzialrecht, ’33.—B. 1437. DELG s.v. ὄμνυμι. M-M. TRE IX, 379–82. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀμνύω

  • 15 ἄξιος

    -α,-ον + A 2-2-1-6-30=41 Gn 23,9; Dt 25,2; 1 Chr 21,22.24; Mal 2,13
    worthy of [τινος] Εst 7,4; worthy, good [abs.] (of pers.) 2 Mc 15,21; good, just [abs.] (of money) Gn 23,9; deserved, due [abs.] Wis 19,4; sufficient for [τινος] 2 Mc 8,33; worthy of, deserving [τινος] (in moral sense) Dt 25,2; id. [+inf.] Wis 18,4
    αὐτοὶ ἄξιοι ἑαυτοῦ worthy of himself Wis 3,5
    *Jb 11,6 ἄξια a deserved recompense (for)-⋄והשׁ for MT השׁי he causes to forget
    NIDNTT NIDNTT = The New Intern. Diction. of New Testament Theology (→ C. BROWN) TWNT TWNT = Theologisches Wörterbuch zum Neuen Testament (→ KITTEL)
    Cf. LARCHER 1983 282(Wis 3,5); →NIDNTT; TWNT

    Lust (λαγνεία) > ἄξιος

  • 16 ἐκποιέω

    A put out:
    1 put out a child, i.e. give him to be adopted by another, opp. εἰσποιέω, D.C.60.33 :—[voice] Pass., to be adopted,

    ἂν ἐκποιηθῇ Is.7.25

    , cf. D.C.38.12.
    2 alienate, Pherecr.65, Cod.Just.1.5.17.1, al.
    II in [voice] Med., produce, bring forth, γαλᾶς, βότρυς, Ar.Ach. 255, Pax 708, Epicur.Nat.2.5.
    III make complete, finish off, Sophr.76, Hdt.2.125 ([voice] Pass.);

    οἰκίας IG12(5).252

     (Paros, vi/v B.C.); τὰς ὁδοὺς γεφύραις ἐ. furnish them with.., D.C.68.15 ;

    πρὸς τὰ μεγέθη τὰ γεγραμμένα IG7.3073.101

     (Lebad.): c. gen. materiae, Παρίου λίθου τὰ ἔμπροσθε ἐξεποίησαν they made all the front of Parian marble, Hdt. 5.62 ;

    ἱερὰ βασιλείοις -πεποιημένα τέλεσι Philostr.VA8.31

    .
    2 procure,

    ὅπλα τινί Id.Her.19.4

    .
    IV cause,

    βλαστάνειν οὐκ ἐ. τὸ τῆς ὥρας Thphr.CP1.14.2

    .
    2 permit, τινί, c.inf., LXXSi.18.4 : impers.,

    ἐκποιεῖ

     it is allowable,

    Hp.Prorrh.2.3

     ; of the weather, it is favourable, Telesp.53H.: intr., to be sufficient, LXX 2 Ch.7.7 ;

    ἐφ' ὅσους ἂν ἐκποιῇ μῆνας SIG976.57

     (Samos, ii B.C.): impers.,

    ἐκποιεῖ

     it suffices,

    Lys.Fr.57S.

    , cf. Chrysipp.Stoic.3.21 : [tense] fut.,

    περὶ τούτων ἐν τοῖς ἑξῆς σαφέστερον ἐκποιήσει κατανοεῖν Plb.2.24.17

    , cf. Ceb.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκποιέω

  • 17 ἐμπί(μ)πλημι

    ἐμπί(μ)πλημι alternate form ἐμπι(μ)πλάω in ptc.; ἐμπιπλῶν Ac 14:17; fut. ἐμπλήσω LXX; 1 aor. ἐνέπλησα. Pass.: impf. 3 sg. ἐνεπίμπλατο MPol 12:1; fut. ἐμπλησθήσομαι; 1 aor. ἐνεπλήσθην; pf. ἐμπέπλησμαι, ptc. ἐμπεπλησμένος; B-D-F §93; 101, p. 48; Mlt-H. 205; 384 (Hom.+; ins, pap, LXX, TestSol 20:3 P; TestJob, Test12Patr; ParJer 9:20; JosAs 15:4 cod. A; Philo, Joseph., Just.; Tat. 30, 1).
    ① to completely take up the space of someth., fill ὅλην τὴν πέτραν cover the entire rock Hs 9, 4, 2 (cp. Ezk 35:8). Fig. (cp. Himerius, Or. 47 [=Or. 3], 4 μουσικῆς ἐμπ.=fill with song; Is 29:19; Jer 15:17; Sir 4:12) τινά or τί τινος someone or someth. w. someth. (Pla., 7th Letter, 350e πάντα κακῶν ἐμπεπλήκασιν; Jos., Ant. 3, 99) Ac 14:17 (s. 2 below). Pass. w. gen. (Socrat., Ep. 13, 1; Appian, Bell. Civ. 2, 77 §324 μετανοίας; Heliod. 7, 27, 4 ὀργῆς; Jos., Ant. 5, 146 ὕβρεως) ἐ. θάρσους καὶ χαρᾶς MPol 12:1 (Diod S 20, 8, 6 ἐνέπλησε τὴν δύναμιν θάρσους=he filled the army w. courage). πεινῶντας ἐνέπλησεν ἀγαθῶν (cp. Ps 106:9 ψυχὴν πεινῶσαν ἐνέπλησεν ἀγαθῶν; Jer 38:25.—Eutecnius 4 p. 41, 26 of Dionysus: σύμπασαν γῆν ἐμπιπλάντα τ. ἀγαθῶν; Appian, Hann. 60 p. 251 ἄνδρας ἐμπλήσας κακῶν=overwhelm with evils) he has filled the hungry w. good things Lk 1:53 leads over to
    ② to provide a sufficient amount, satisfy (Diod S 5, 39, 4 ἀπὸ λαχάνων ἐμπίμπλανται; oft. LXX; Jos., Ant. 4, 234 al.) τινά τινος someone w. someth. Ac 14:17 (s. 1); ἐ. τὴν ἑαυτοῦ ψυχήν satisfy oneself Hs 5, 3, 7. Abs. (Dio Chrys. 57 [74], 11; Appian, Bell. Civ. 2, 64 §268) ὡς ἐνεπλήσθησαν when they had eaten their fill J 6:12. μετὰ τὸ ἐμπλησθῆναι D 10:1. οἱ ἐμπεπλησμένοι those who have plenty to eat Lk 6:25. Cp. B 3:5 v.l. (Funk; Is 58:10).
    ③ ἐμπλησθῆναί τινος ‘have one’s fill of someth.’, in the sense enjoy someth. (cp. ‘looking one’s fill’ Od. 11, 451; Socrat., Ep. 27, 5; Sus 32; Philo, Deus Imm. 151) ὑμῶν your company Ro 15:24.—DELG s.v. πίμπλημι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐμπί(μ)πλημι

  • 18 ἐμπί(μ)πλημι

    ἐμπί(μ)πλημι alternate form ἐμπι(μ)πλάω in ptc.; ἐμπιπλῶν Ac 14:17; fut. ἐμπλήσω LXX; 1 aor. ἐνέπλησα. Pass.: impf. 3 sg. ἐνεπίμπλατο MPol 12:1; fut. ἐμπλησθήσομαι; 1 aor. ἐνεπλήσθην; pf. ἐμπέπλησμαι, ptc. ἐμπεπλησμένος; B-D-F §93; 101, p. 48; Mlt-H. 205; 384 (Hom.+; ins, pap, LXX, TestSol 20:3 P; TestJob, Test12Patr; ParJer 9:20; JosAs 15:4 cod. A; Philo, Joseph., Just.; Tat. 30, 1).
    ① to completely take up the space of someth., fill ὅλην τὴν πέτραν cover the entire rock Hs 9, 4, 2 (cp. Ezk 35:8). Fig. (cp. Himerius, Or. 47 [=Or. 3], 4 μουσικῆς ἐμπ.=fill with song; Is 29:19; Jer 15:17; Sir 4:12) τινά or τί τινος someone or someth. w. someth. (Pla., 7th Letter, 350e πάντα κακῶν ἐμπεπλήκασιν; Jos., Ant. 3, 99) Ac 14:17 (s. 2 below). Pass. w. gen. (Socrat., Ep. 13, 1; Appian, Bell. Civ. 2, 77 §324 μετανοίας; Heliod. 7, 27, 4 ὀργῆς; Jos., Ant. 5, 146 ὕβρεως) ἐ. θάρσους καὶ χαρᾶς MPol 12:1 (Diod S 20, 8, 6 ἐνέπλησε τὴν δύναμιν θάρσους=he filled the army w. courage). πεινῶντας ἐνέπλησεν ἀγαθῶν (cp. Ps 106:9 ψυχὴν πεινῶσαν ἐνέπλησεν ἀγαθῶν; Jer 38:25.—Eutecnius 4 p. 41, 26 of Dionysus: σύμπασαν γῆν ἐμπιπλάντα τ. ἀγαθῶν; Appian, Hann. 60 p. 251 ἄνδρας ἐμπλήσας κακῶν=overwhelm with evils) he has filled the hungry w. good things Lk 1:53 leads over to
    ② to provide a sufficient amount, satisfy (Diod S 5, 39, 4 ἀπὸ λαχάνων ἐμπίμπλανται; oft. LXX; Jos., Ant. 4, 234 al.) τινά τινος someone w. someth. Ac 14:17 (s. 1); ἐ. τὴν ἑαυτοῦ ψυχήν satisfy oneself Hs 5, 3, 7. Abs. (Dio Chrys. 57 [74], 11; Appian, Bell. Civ. 2, 64 §268) ὡς ἐνεπλήσθησαν when they had eaten their fill J 6:12. μετὰ τὸ ἐμπλησθῆναι D 10:1. οἱ ἐμπεπλησμένοι those who have plenty to eat Lk 6:25. Cp. B 3:5 v.l. (Funk; Is 58:10).
    ③ ἐμπλησθῆναί τινος ‘have one’s fill of someth.’, in the sense enjoy someth. (cp. ‘looking one’s fill’ Od. 11, 451; Socrat., Ep. 27, 5; Sus 32; Philo, Deus Imm. 151) ὑμῶν your company Ro 15:24.—DELG s.v. πίμπλημι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐμπί(μ)πλημι

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